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The first premise that must be understood
with election is that no one
deserves or is owed salvation. God is no
one's debtor, He answers to no one but Himself.
He is the highest ultimate authority of
everything. Whom greater can He swear by than
Himself? God should
have damned all of us to hell rightfully because
we have all trampled on His name and glory. And it
would be just and fair. No one can raise an
argument against God for sending them to hell.
those who go there will know it is just and
right when seeing the magnificent radiance of
the glory of God and see their wicked spiritual
state in comparison. Yet in His mercy in Christ, He
looked upon mankind with compassion and chose
some of them for salvation before the foundation
of the world in relation to
Christ (Ephesians 1:4) undeservingly [the very meaning of
mercy], "not because of [their] works but
because of His call" (Romans 9:11).
God did not choose men for salvation based on
their inherent worth or religious
works or even their foreseen faith,
but chose them in relation to Christ based
on His sheer grace and pleasure, to the glory of
His name. His choice is based in
Himself, not in man. If God's choice
was based in man and what he chose to do, this
would be the beginning of salvation by works and
merit. This was the main issue with the
Reformers against the Roman Catholic Church,
Sola Gratia, Grace Alone; it was not
primarily (as many suppose) Sola Fide,
Faith Alone. Faith Alone simply safe-guarded the
more important doctrine, Grace Alone (Michael
Haykin). Grace Alone under girds and supports
Faith Alone.
The question we must ask ourselves with
election is not, "How can a loving God send
anyone to hell who has no chance for salvation,"
but rather, "How can a just and holy God allow
anyone into heaven, because all should perish
forever because of their inherent sin?" And the
Gospel answers, only by the grace of God alone
giving them a regenerated spirit which
inevitably gives rise to faith in Jesus Christ,
His crucified and risen Son, through the
preaching of the Gospel, can anyone be
justly allowed into heaven. This faith in Christ
and the repentance to turn away from sin (namely
self-righteousness and self-justification) are
gifts granted through the power and blood of
Christ. Salvation is all of grace (Grace
Alone). And the means to this end are
predestined through the preaching of the Gospel
to all, for we do not know who God may inwardly
call to salvation through this indiscriminate
preaching. We cast forth the seed, water it,
but God causes it to grow (1 Corinthians 3:6).
God is the Alpha (beginning) and the Omega
(end) of our salvation. The mercy of God is 1)
the granting of faith and repentance to 2) trust
Jesus alone for salvation. The Spirit creates
faith and repentance in dead, hard hearts ex
nihilo, from nothing, just as Jesus created
the world ex nihilo. And the Father chose in
eternity past who He would grant this salvation
to through the blood of His Son. Christ is our
All in All, securing our salvation from
beginning to end. As Jonathan Edwards
said, "We are dependent on God, not only for
redemption itself but for our faith in the
Redeemer; not only for the gift of His Son but
for the Holy Ghost for our conversion."
"For [God] says to Moses, 'I will have mercy on whom I have mercy, and
I will have compassion on whom I have compassion.' So then
it depends not on human will or
exertion, but on God, who has mercy. For the Scripture says to Pharaoh, 'For
this very purpose I have raised you up,
that I might show my power in you, and that my name might be proclaimed in all the earth.'
So then
he has mercy on whomever he wills, and he hardens whomever he wills." - Romans 9:15-18
"And I am sure of this, that he who began a good
work in you will bring it to completion at the day
of Jesus Christ." - Philippians 1:6
"We love because he first loved us." - 1 John 4:19
"But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of
blood nor of the will of the flesh nor of the will of man, but of God." - John 1:12-13
"And I
will give them one heart, and a new spirit I
will put within them. I will remove the
heart of stone from their flesh and give them
a heart of flesh, that they may walk in my
statutes and keep my rules and obey them. And
they shall be my people, and I will be their God.
But as for those whose heart goes after their
detestable things and their abominations, I will
bring their deeds upon their own heads, declares
the Lord GOD." - Ezekiel 11:19-21
"No one can come to me unless the Father who sent
me draws him. And I will raise him up on the last
day." - John 6:44
"It is the Spirit who gives life; the flesh
is of no avail. The words that I have spoken to you
are spirit and life.
But there are some of you who do not believe."
(For Jesus knew from the beginning who those were
who did not believe, and who it was who would betray
him.) And he said, "This is why I told you that
no one can come to me unless it is granted him by
the Father." - John 6:63-65
"I am the good shepherd. The good
shepherd lays down his life for the sheep." -
John 10:11
"He did not say this of his own accord,
but being high priest that year he prophesied that
Jesus would die for the nation, and not for the
nation only, but also to gather into one the
children of God who are scattered abroad." -
John 11:51-52
"Jesus answered them, 'I told you,
and you do not believe. The works that I do in my
Father's name bear witness about me, but
you do not believe because you are
not part of my flock.'" - John 10:25-26
"Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves
the Father loves whoever has been born of him." - 1
John 5:1
"I should not take it at all amiss, to be called a Calvinist, for distinction's sake: though I utterly disclaim a dependence on Calvin, or believing the doctrines which I hold, because he believed and taught them; and cannot justly be charged with believing in every thing just as he taught." - Jonathan Edwards
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