Some readers will also complain that it gets off to a slow start. This is standard for an extended speech in any context. An experienced speaker intending to speak at length will give his audience a minute or so to settle down into listening mode before he says anything essential, anything that they must hear if they are not to miss the whole point of the speech. And those who stick with him will find that the pace does pick up after the first page.
When John saw this book, he tells us, he "saw a strong angel
proclaiming with a loud voice, Who is worthy to open the book, and
to loose the seals thereof? And no man in heaven, nor in earth,
neither under the earth, was able to open the book, neither to look
thereon." And that he wept much, because "no man was found worthy to
open and read the book, neither to look thereon." And then tells us
how his tears were dried up, namely, that "one of the elders said
unto him, "Weep not, Behold the Lion of the tribe of Judah hath
prevailed" etc. as in the text. Though no man nor angel, nor any
mere creature, was found either able to loose the seals, or worthy
to be admitted to the privilege of reading the book, yet this was
declared, for the comfort of this beloved disciple, that Christ was
found both able and worthy. And we have an account in the succeeding
chapters how he actually did it, opening the seals in order, first
one, and then another, revealing what God had decreed should come to
pass hereafter. And we have an account in this chapter, of his
coming and taking the book out of the right hand of him that sat on
the throne, and of the joyful praises that were sung to him in
heaven and earth on that occasion.
Many things might be observed in the words of the text; but it is to my present purpose only to take notice of the two distinct appellations here given to Christ.
B) There is in him a conjunction of such really diverse excellencies, as otherwise would have seemed to us utterly incompatible in the same subject.
C) Such diverse excellencies are exercised in him towards men that otherwise would have seemed impossible to be exercised towards the same object.
And yet he is infinitely gracious and merciful. Though his
justice be so strict with respect to all sin, and every breach of
the law, yet he has grace sufficient for every sinner, and even the
chief of sinners. And it is not only sufficient for the most
unworthy to show them mercy, and bestow some good upon them, but to
bestow the greatest good; yea, it is sufficient to bestow all good
upon them, and to do all things for them. There is no benefit or
blessing that they can receive, so great but the grace of Christ is
sufficient to bestow it on the greatest sinner that ever lived. And
not only so, but so great is his grace, that nothing is too much as
the means of this good. It is sufficient not only to do great
things, but also to suffer in order to do it, and not only to
suffer, but to suffer most extremely even unto death, the most
terrible of natural evils; and not only death, but the most
ignominious and tormenting, and every way the most terrible that men
could inflict; yea, and greater sufferings than men could inflict,
who could only torment the body. He had sufferings in his soul, that
were the more immediate fruits of the wrath of God against the sins
of those he undertakes for.
So the immutable truth of God, in the threatenings of his law against the sins of men, was never so manifested as it is in Jesus Christ, for there never was any other so great a trial of the unalterableness of the truth of God in those threatenings, as when sin came to be imputed to his own Son. And then in Christ has been seen already an actual complete accomplishment of those threatenings, which never has been nor will be seen in any other instance; because the eternity that will be taken up in fulfilling those threatenings on others, never will be finished. Christ manifested an infinite regard to this truth of God in his sufferings. And, in his judging the world, he makes the covenant of works, that contains those dreadful threatenings, his rule of judgement. He will see to it, that it is not infringed in the least jot or tittle: he will do nothing contrary to the threatenings of the law, and their complete fulfilment. And yet in him we have many great and precious promises, promises of perfect deliverance from the penalty of the law. And this is the promise that he hath promised us, even eternal life. And in him are all the promises of God yea, and Amen.
A) It appears in what Christ did in taking on him our nature.
And yet he will at the same time appear as a Lamb to his saints; he will receive them as friends and brethren, treating them with infinite mildness and love. There shall be nothing in him terrible to them, but towards them he will clothe himself wholly with sweetness and endearment. The church shall be then admitted to him as his bride; that shall be her wedding-day. The saints shall all be sweetly invited to come with him to inherit the kingdom, and reign in it with him to all eternity.
By your choosing Christ for your friend and portion, you will obtain these two infinite benefits.